John Lagerwey, Ph.D. Harvard University (1975), is Professor of the History of Daoism and Chinese religions at the École Pratique des Hautes Études (Paris-Sorbonne). His primary publications concern the history of Daoist ritual and the ethnography of local society in southeastern China. Marc Kalinowski, Ph.D. University of Paris (1979), is Professor of Chinese thought and civil...(展开全部)

Together, and for the first time in any language, the 24 essays gathered in these volumes provide a composite picture of the history of religion in ancient China from the emergence of writing ca. 1250 BC to the collapse of the first major imperial dynasty in 220 AD. It is a multi-faceted tale of changing gods and rituals that includes the emergence of a form of “secular humanis...(展开全部)

After the Warring States, treated in Part One of this set, there is no more fecund era in Chinese religious and cultural history than the period of division (220-589 AD). During it, Buddhism conquered China, Daoism grew into a mature religion with independent institutions, and, together with Confucianism, these three teachings, having each won its share of state recognition and...(展开全部)

In Excavating the Afterlife, Guolong Lai explores the dialectical relationship between sociopolitical change and mortuary religion from an archaeological perspective. By examining burial structure, grave goods, and religious documents unearthed from groups of well-preserved tombs in southern China, Lai shows that new attitudes toward the dead, resulting from the trauma of viole...(展开全部)

This new translation, in rhymed verse, of Goethe's Faust--one of the greatest dramatic and poetic masterpieces of European literature--preserves the essence of Goethe's meaning without resorting either to an overly literal, archaic translation or to an overly modern idiom. It remains the nearest "equivalent" rendering of the German ever achieved.

This new translation, in rhymed verse, of Goethe's Faust--one of the greatest dramatic and poetic masterpieces of European literature--preserves the essence of Goethe's meaning without resorting either to an overly literal, archaic translation or to an overly modern idiom. It remains the nearest "equivalent" rendering of the German ever achieved.

作者简介： 杨庆堃（C. K. Yang）（1911-1999），华裔美国社会学家。 第一位从宽广社会学角度来证明中国宗教存在形式、合理性及历史传统的宗教社会学家。原籍广东南海。1932年获燕京大学社会学学士学位，1934年获该校硕士学位。1939年获美国密歇根大学社会学博士学位。先后任纽约商报编辑、华盛顿大学助理教授。回国后，1948年起任岭南大学社会学系副教授兼系主任，并在广州近郊鹭江村从事农村社区的调查工作。1951年再度赴美，任麻省理工学院国际研究中心研究员。1953年任匹兹堡大学社会学系副教授、教授。1970年代在香港中文大学创办社会学系。 编辑推荐： 欧大年：这部著作简直可以被称为研究中国宗教的“圣经”。 弗里德曼：因为杨氏的书，社会学传统在此到达了一个顶峰，他使中国宗教成为一个实体。 赵文词：本书是一部了不起的著作，目前仍未有可与之匹敌...(展开全部)

Taoism and Chinese Religion by Henri Maspero Translated by Frank A. Kierman, Jr. Revised Edition - Quirin Pinyin Updated Editions (QPUE) This book is a translation of Le Taoisme et les Religions Chinoises, which was posthumously published in France in 1971. It is the first English translation of most of the seminal works on Chinese religion of the great sinologist Henri Maspero...(展开全部)